Umlando Owaziwa Nongaziwa We-Abraxas
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Isikhathi sokufunda 12 imiz
Imimoya ibe yingxenye ebalulekile yamasiko nezinkolelo eziningi emlandweni. Ngokuvamile zihlotshaniswa namandla namakhono angaphezu kwawemvelo, futhi abantu abaningi bakholelwa ukuthi zingathonya ukuphila kwethu ngezindlela ezihlukahlukene. Kulesi sihloko, sizohlola amandla amahle we-Abraxas, inhlangano engokomoya osekungamakhulu eminyaka ihlonishwa ngenxa yezimfanelo zayo eziyisivikelo nezinikeza amandla. Sizophinde sixoxe ngendandatho ye-Abraxas kanye ne-amulet ye-Abraxas, ama-talisman amabili anamandla angakusiza ukuthi usebenzise amandla amahle aleli bhizinisi elingokomoya.
Iyini Imimoya Namandla Ayo?
Spirits are entities that are believed to exist beyond the physical realm. They are often associated with supernatural powers and abilities, and many people believe that they can influence our lives in various ways. Some spirits are thought to bring good luck, prosperity, and protection, while others are believed to be malevolent and harmful.
Umqondo wemimoya utholakala emasikweni amaningi emhlabeni jikelele. Ngokwesibonelo, emasikweni ase-Afrika, amadlozi akholelwa ukuthi anamandla okuthonya ukuphila kwenzalo yawo. Emasikweni aboMdabu baseMelika, imimoya ihlotshaniswa nemvelo futhi kukholakala ukuthi inamandla okuphulukisa nokuvikela.
Amandla amahle we-Abraxas:
I-Abraxas iyinhlangano kamoya ebihlonishwa ngamandla ayo amahle amakhulu eminyaka. Igama elithi Abraxas lisuselwa egameni lesiGreki elithi "abraxan," elisho "ukubusisa." I-Abraxas ivame ukuvezwa njengomfanekiso we-humanoid onekhanda leqhude nomzimba wenyoka. Lokhu kufanekisa ukubili kokuhle nokubi, ukukhanya nobumnyama, okukhona kuzo zonke izinto.
I-Abraxas kukholakala ukuthi inamandla anhlobonhlobo, okuhlanganisa ukuvikela, ukuphulukisa, kanye nokunika amandla. Many people believe that Abraxas can help them overcome obstacles and achieve success in their endeavors. Abraxas is also associated with the concept of balance, as it is believed to help individuals find harmony between opposing forces in their lives.
Izindawo zokuhlala ezengeziwe e-Abraxas:
The indandatho ye-Abraxas is a powerful talisman that is believed to harness the positive energies of this spiritual entity. The ring is often inscribed with symbols and sigils that are associated with Abraxas, and it is thought to provide protection, empowerment, and good luck to the wearer.
Abantu abaningi bagqoka indandatho ye-Abraxas njengophawu lokholo lwabo nokukholelwa emandleni omoya amahle. Indandatho futhi kucatshangwa ukuthi inamandla okuthuthukisa ukuqwashisa okungokomoya kwalowo oyifakile kanye nomuzwa, okubavumela ukuthi bazulazule kangcono ezinseleleni zempilo.
I-Amulet yase-Abraxas:
The i-amulet yase-Abraxas is another powerful talisman that is associated with this spiritual entity. The amulet is often made from precious metals and stones, and it is believed to provide protection, healing, and empowerment to the wearer.
Abantu abaningi baphatha i-amulet yase-Abraxas nabo ngaso sonke isikhathi njengophawu lokuxhumana kwabo namandla amahle emimoya. I-amulet kucatshangwa ukuthi inamandla okuvimbela amandla amabi futhi ivikele ogqokile ekulimaleni. Kukholakala futhi ukuthi ithuthukisa ubuhlakani bomuntu ogqokile, intuition, nokuqwashisa ngokomoya.
Ungayisebenzisa kanjani indandatho kanye ne-Amulet ye-Abraxas:
If you are interested in harnessing the positive energies of Abraxas, there are a few things you can do to maximize the benefits of the ring and amulet.
Okokuqala, kubalulekile ukusetha inhloso yakho. Cabanga ngalokho ofuna ukukuzuza noma ukuthi yiziphi izici zempilo yakho ofuna ukuzithuthukisa. Gxila kule nhloso njengoba ugqoka noma uphethe indandatho noma i-amulet.
Okwesibili, kubalulekile ukugcina indandatho noma i-amulet eduze nomzimba wakho. Lokhu kuzokusiza ukuthi uhlale uxhumekile emandleni amahle e-Abraxas usuku lonke
Okwesithathu, ungasebenzisa indandatho noma i-amulet njengendawo ebalulekile yokuzindla. Thatha isikhashana usuku ngalunye ukuze ugxile kuphawu noma isigil ku-talisman, futhi uzivumele ukuthi uxhumane namandla amahle e-Abraxas.
Okwesine, ungasebenzisa indandatho noma i-amulet ngesikhathi semikhuba noma imikhosi. Abantu abaningi basebenzisa lezi zintelezi ngesikhathi sokwenza izinto ezingokomoya, njengokuthandaza noma ukuzindla, ukuthuthukisa ukuxhumana kwabo nendawo kamoya.
Izinzuzo Zokusebenzisa Indandatho kanye ne-Amulet ye-Abraxas:
Ukusebenzisa indandatho kanye ne-amulet ye-Abraxas kungaba nezinzuzo eziningi. Ezinye zezinzuzo ezibikwa kakhulu zihlanganisa:
Protection: Indandatho kanye ne-amulet ye-Abraxas kukholakala ukuthi inikeza isivikelo emandleni amabi kanye nokulimala.
Ukunika amandla: Abantu abaningi bakholelwa ukuthi ukufaka indandatho noma ukuphatha i-amulet kungabasiza bazizwe benamandla futhi beqiniseka ngamakhono abo.
Ukuqaphela okungokomoya: Indandatho kanye ne-amulet ye-Abraxas kucatshangwa ukuthi ithuthukisa ukuqwashisa okungokomoya nengqondo, okuvumela abantu ukuba baxhumane kangcono nendawo yomoya.
Creativity: Abanye abantu bakholelwa ukuthi ukufaka indandatho noma ukuphatha i-amulet kungathuthukisa ubuhlakani futhi kukhuthaze imibono emisha.
Ngikufisela inhlanhla: Indandatho kanye ne-amulet ye-Abraxas kukholakala ukuthi iletha inhlanhla namandla amahle kumuntu oyifakile.
Imimoya ibe yingxenye ebalulekile yamasiko nezinkolelo eziningi emlandweni. I-Abraxas iyinhlangano kamoya ebihlonishwa ngamandla ayo amahle amakhulu eminyaka. Indandatho ye-Abraxas kanye ne-amulet ye-Abraxas ama-talisman amabili anamandla angakusiza ukuthi usebenzise amandla amahle aleli bhizinisi elingokomoya.
By wearing or carrying the ring or amulet of Abraxas, you can protect yourself from negative energies, enhance your spiritual awareness, and feel more empowered and confident in your abilities. Whether you use these talismans during meditation or rituals, or simply wear them as a symbol of your faith, the positive powers of Abraxas can bring many benefits to your life. So why not explore the positive powers of Abraxas today and see what this spiritual entity can do for you?
I-Amulet ekhethekile nendandatho ye-Abraxas
Uthini umlando nge-Abraxas
Even though there are primary documents available, such as those included in the UNag Hammadi texts, Abrasax's true identity is still a mystery. For instance, the Holy Book of the Great Invisible Spirit describes Abrasax as an aeon who resides in the light of the luminary Eleleth with Sophia and other aeons of the Pleroma Dukias together with other aeons from the Pleroma Dukias. According to a number of different texts, the luminary Eleleth is the last of the Spiritual Lights to progress, and it is the aeon Sophia, who is associated with Eleleth, who comes into contact with the darkness and becomes involved in the chain of events that leads to the rule of this world by the Demiurge, as well as the rescue effort that is involved. As a result, the function of the Aeons of Eleleth, which includes Abrasax, Sophia, and others, refers to the outer frontier of the Pleroma. This is the part of the Pleroma that meets the ignorance of the world and interacts to remedy the error of ignorance in the world of materiality.
Abraxas was a word with mystical importance in the doctrine of the Gnostic basilides, where it was applied to the "Great Archon," the princeps of the 365 spheres. Abraxas was represented by the letter A. In addition to being in the Greek Magical Papyrus, the term can be found in Gnostic literature such as "The Holy Book of the Great Invisible Spirit." This piece of jewelry was fashioned from ancient jewels known as Abraxas stones, which were worn as amulets or carried as talismans. As "Abrasax" was the original script, the "Abraxas" script appears to have originated from a mistake between the Greek letters sigma and xi in the Latin transcription of the name.
Kukhona kungenzeka ukuthi ngayinye yezinhlamvu eziyisikhombisa egameni lakhe imele omunye amaplanethi eziyisikhombisa bendabuko. Naphezu kweqiniso lokuthi kukhona enye incazelo, kungenzeka ukuthi ihlobene ne-Abracadabra.
In the stories of the teachings of Basilides, ancient Gnostic literature, magical traditions of the Greco-Roman world, and modern esoteric and magical publications, there are similarities and variations amongst the figures who are discussed. Abraxas, who in recent centuries has been considered both an unkulunkulu waseGibhithe and a demon, is the subject of a wide variety of theories and interpretations. In his Gnostic treatise titled The Seven Sermons of the Dead, which was written in 1916 by the Swiss psychiatrist Carl Jung, Abraxas was described as the highest power that transcended both God and the Devil and united all opposites into a single entity.
Ngenxa yokuthi imithombo ayivamisile ukuveza ukuxhumana okuqondile nemibono eyakhiwa u-Basilides ngokwakhe, akucaci ukuthi wawuyini umsebenzi weqiniso we-Abraxas ohlelweni lwe-Basilides.
I-Abraxas njenge-ARCHON
"the Unbegotten Father" is the progenitor of Nous, and of Nous Logos, and of Logos Phronesis, and of Phronesis Sophia and Dynamis, and of the principalities Sophia and Dynamis, power, and angels, the latter of which are those who create "the first heaven" in the system described by Irenaeus of Lyons. They, in turn, give birth to a second series, which ultimately results in the creation of a second heaven. The process continues in the same manner until all 365 heavens have been created, at which point the angels of the final heaven, also known as the visible heaven, become the creators of our planet. Abraxas is described as "the ruler" (principem, which likely refers to ton archonta) of all 365 heavens, and as such, he is said to have all 365 numbers within himself.
The name is cited in Hippolytus of Rome's Refutation of All Heresies (Chapter VII, Line 26), and Hippolytus of Rome appears to have followed the Exegetics of Basilides in these chapters. After describing the manifestation of the Gospels in the Ogdoad and Hebdomad, he adds that the Basilidians have a long description of the innumerable creations and powers in various "phases" of the upper world (Diastemata). In this description, they speak of 365 heavens, and they say that " his great archon" is Abrasax, because his name contains the number 365, which is the number of days in the year;
Α = 1, Β = 2, Ρ = 100, Α = 1, Σ = 200, Α = 1, Ξ = 60
Ngokwe-Infernal Dictionary, ungunkulunkulu wemfundiso yenkolo yase-Asia, futhi igama elithi abracadabra phylactery livela kulo lisuselwa egameni lakhe. Eziphazameni, Abraxas is depicted as having the head of a rooster, the feet of a dragon, and holding a whip in his hand. Demonologists imagine him to be a demonic creature with the body of a serpent and the head of a king. Basilidians, who were considered heretics throughout the 12th century, held the belief that he was their ultimate god. When it was discovered that the seven Greek letters that make up his name add up to the number 365 in Greek, which is the number of days in a year, those responsible for creating his name assigned brilliant individuals to positions of authority over each of the 365 heavens, designating one for each day of the year. Even further, the Basilidians went so far as to assert that Jesus Christ was nothing more than a spirit that had been directed toward the tower of Abraxas. They moved away from the theology that had been set forth by their leader.
Abraxas like a GOD
It would appear that Epiphanius of Salamis, in his work titled "Ama-Adersus Haereses," follows Irenaeus on the one hand and the lost Compendium of Hippolytus on the other. He identifies Abraxas more specifically as "the power over all, the first principle," "the cause and first archetype" of everything, and he mentions that the Basilidians referred to 365 as the number of parts (mele) in the human body as well as all of the days of the year. Abraxas is designated by him as "the power over all, the first principle," "the cause and first archetype" of everything.
Umbhali wesithasiselo sikaTertullian esithi De praescriptione haereticorum (c. 4), naye olandela i-Hippolytus' Compendium, wengeza ukunemba okuthile; ukuthi "u-Abraxas" wazala u-Mind (nous), owokuqala ochungechungeni lwamandla ayisisekelo abalwe u-Irenaeus no-Epiphanius; ukuthi umhlaba nawo wonke amazulu angama-365 adalwe ngokuhlonishwa kuka "Abraxas"; nokuthi uKristu akathunyelwanga uMdali
There is nothing that can be learned from the oblique references made by Jerome of Stridon, according to whom "Abraxas"indlela"the greatest god" (De viris illustribus, ill. 21), "the greatest god" (Dialogue against the Luciferians, 23), "the mighty god" (Comm. in Amos iii. 9), and "The Lord the Creator" in the language of the Basilidians (De viris illus (Comm. in Nah. i. 11). The comments made by Theodoret (in Haer. fab. i. 4), Augustine (in Haer. 4), and 'Praedestinatus' (in i. 3) do not have any value on their own.
Because this position is not expressly stated, the author of the supplement to Tertullian has an excuse to confuse Abrasax with "the Supreme God." It is evident from these details that Abrasax was the name of the first of the 365 archons, and that he therefore ranked under Sophia and Dynamis and their progenitors. weight However, this position is not explicitly stated.
I-Abraxas njenge-AEON
In ancient Gnosticism, Abraxas was a powerful and complex figure who was often depicted as an Aeon, a being of great spiritual significance. Igama elithi "Abraxas" kukholakala ukuthi livela egameni lesiGreki lasendulo elithi "abraxan," okusho ukuthi "omkhulu."
Njenge-Aeon, u-Abraxas wayekholelwa ukuthi ungunkulunkulu onamandla owayemelela amaqiniso angokomoya aphezulu kanye nomthombo omkhulu wawo wonke amaqiniso. Wayevame ukuvezwa njengesidalwa esinamaphiko esinekhanda leqhude noma lengonyama, nomzimba womuntu. Kweminye imifanekiso wayephethe isiswebhu noma isihlangu, okwakufanekisela amandla negunya lakhe.
I-Abraxas nayo yayihlotshaniswa eduze nomqondo wePleroma, okuthi nge-Gnosticism isho ingqikithi yamandla angcwele kanye namaqiniso angokomoya. Ngokwezimfundiso zamaGnostic, u-Abraxas wayengomunye wama-Aeon angamashumi amathathu akha iPleroma, futhi wayemelela amandla ahlanganisayo abambe zonke i-Aeons ndawonye.
Ngaphezu kwendima yakhe njenge-Aeon, u-Abraxas wabuye wahlotshaniswa nomqondo wezinto ezimbili. Ezimfundisweni zamaGnostic, ububili bubhekisela enkolelweni yokuthi indawo yonke ihlukaniswe yaba amandla amabili aphikisanayo, elinye limelela okuhle kanti elinye limelela ububi. U-Abraxas wayebhekwa njengomuntu oweqa lobu bunye, obumelela iqiniso eliphakeme elingokomoya elihlanganisa kokubili okuhle nokubi.
Ngaphandle kokuhlangana kwakhe nobubili, u-Abraxas wabuye wabonwa njengomuntu owaletha ukulingana nokuzwana endaweni yonke. Wayekholelwa ukuthi ungunkulunkulu onamandla ongasiza abantu ukuba banqobe amandla obubi futhi bathole ukukhanyiselwa ngokomoya.
Ngokwesiko elidumile, i-Abraxas ikhonjiswe ezinhlotsheni ezahlukahlukene zemidiya, okubandakanya izincwadi, umculo, nefilimu. Ochungechungeni lwencwadi yamahlaya ethi "The Sandman" ka-Neil Gaiman, u-Abraxas uvezwa njengomuntu onamandla futhi oyimpicabadala ovela kumlingiswa othi Iphupho ngesikhathi sobunzima. Kunoveli ethi "The Magus" kaJohn Fowles, u-Abraxas ukhonjwa njengophawu lokuhlangana kwabaphikisanayo.
I-Abraxas iphinde yabaluliwe emculweni, ikakhulukazi emsebenzini weqembu le-rock laseJalimane iSantana. I-albhamu yeqembu yango-1970 ethi "Abraxas" inezingoma eziningi ezibhekisela kuzindikimba ze-Gnostic kanye nesibalo se-Abraxas, okuhlanganisa nengoma eshisa izikhotha ethi "Black Magic Woman."
Sekukonke, u-Abraxas ungumuntu onamandla futhi oyinkimbinkimbi odlale indima ebalulekile ekuthuthukisweni komcabango wamaGnostic nezimfundiso zokomoya. Ukuhlangana kwakhe ne-Pleroma, i-dualism, kanye nokukhanyiselwa okungokomoya kuye kwamenza waba uphawu oluhlala njalo lweqiniso elingokomoya nokukhanyiselwa emasikweni amaningi ahlukene kanye namasiko angokomoya.
Umbhali: Takaharu
U-Takaharu uyingcweti esikoleni se-Terra Incognita Somlingo, esikhethekile Konkulunkulu Bama-Olympian, i-Abraxas ne-Demonology. Uphinde abe umuntu ophethe le webhusayithi futhi athenge futhi uzomthola esikoleni semilingo nasekusekeleni amakhasimende. U-Takaharu unolwazi lweminyaka engaphezu kwama-31 kumlingo.
